The Road To The Blessed Place
There are many ingredients for a Blessed person, its not one thing but many things we must do as we walk with Christ. That produces this perk called a blessing.
1. The Message
2. The Motives
3. The Objective
4. The Context
5. The Strategy
6. The Methods
7. Post apostolic Developments
The NT texts show that it was their overwhelming sense of gratitude to God for his love revealed in Jesus’ life and death, which they had actually experienced
WARNING
EVANGELISM, THEOLOGY OF. The theology of evangelism must be derived from the original setting in which the word was used. The Gk. verb euangelizesthai means ‘to announce good news’, and is found 52 times in the NT. The noun euangelion means ‘good news’, and occurs 72 times, mostly in Paul. The noun euangelistēs, meaning ‘evangelist’, appears only three times (
The NT shows that wherever the good news is proclaimed some will respond with repentance and faith, while others will be indifferent and still others reject it (e.g.
Recent debates have concerned the scope of the good news. All would agree that the central message is salvation in Jesus Christ (
The theology of evangelism also addresses itself to the motives for evangelism. Among the primary motives identified in the Bible, we find a concern for God’s glory; obedience to Christ’s commission (
Gear 1 The Message:
The euangelion (“gospel” or “good news”) or kērygma (“preaching”) centers on the person and work of Jesus Christ, its sole subject and focus
(as in
To the Jews it was the joyful announcement that God had finally acted to fulfill the promise of messianic sōtēria (“salvation”) which they had long been hoping for (as in
To those not familiar with the OT, it was the victorious proclamation that a new order of peace had dawned on the world with the defeat of the evil forces through Jesus’ resurrection (as in
Euangelion and kērygma are used by Paul and most other NT writers as technical terms to refer to both the content of what is proclaimed and the act, process and execution of the proclamation. Content and process belong together, for in the very act of preaching its content becomes reality and brings about the salvation that it proclaims. The gospel is not a human word but the word of God which produces new birth and new life